BUDDHISM- (BUDHIST PHILOSOPHY)- IN EDUCATIONAL POINTS OF VIEW
Buddhism is the system of beliefs based on the
teachings of Siddhartha Gautma (later known as Sri Buddha). Buddhism is
a non-theistic philosophy whose tenets are not specially concerned with the
existence or non-existence of God. Buddhism is founded on the rejection of
certain orthodox Hindu philosophical concepts. It shares many philosophical views
with Hinduism, such as belief in Karma, cause-effect relationship etc.
The ultimate goals of both Hindu and Buddha philosophies are to eliminate Karma
(both good and bad), end the cycle of birth and rebirth, and attain freedom (Moksha
or Nirvana).
Buddhism
is divided into many philosophical schools and has a vast literature. The
teachings of Buddha were oral and were recorded much later by his disciples.
Buddha was primarily an ethical teacher and social reformer than a theoretical
philosopher. He referred to a number of metaphysical views prevalent in his
times and condemned them as futile. Whenever metaphysical questions were put to
him, he avoided them saying that they were neither profitable nor conductive to
the highest good. ‘Philosophy purifies none, peace alone does’.
Buddha’s
Philosophical teachings and conversations were compiled in the ‘Tipitaka’ or
the three baskets. The first basket is the Vinaya–Pitaka,
the discipline of the order. The second is the Sutta–Pitaka, a
compilation of the utterance of the master himself. The third is called Abhidhamma–Pitaka,
deals with philosophical discussions.
Buddha’s Teachings –
important concepts
Buddha’s enlightenment which he tried to share with
all fellow-beings has come to be known as the four noble truths.
Four noble truths are:
1.
There is suffering (Dukha)
Life is full of misery and Pain. Even the so-called
pleasures are really fraught with pain. There is always fear that we may lose
the so-called pleasures and their loss involves pain. Indulgence also results
in pain. That there is suffering in this world is a fact of common experience.
Poverty, disease, old age, death, selfishness, meanness, greed, anger, hatred,
quarrels, bickering, conflicts, exploitation are rampant in this world. That
life is full of suffering none can deny.
2.
There is cause of suffering (Dukha–samudaya)
Everything has a cause. Nothing comes out of nothing.
The existence of every event depends up on its causes and conditions.
Everything in this world is conditional, relative and limited. Suffering being
a fact, it must have a cause. It must depend on some conditions. This being,
that arises, ‘the cause being present, the effect arises, is the causal law of
Dependent Origination.
3.
There is cessation of suffering (Dukha–niroda)
Because everything arises depending on some causes and
conditions, therefore if these causes and conditions are removed the effect
must also cease. The cause being removed, the effect ceases to exist.
Everything being conditional and relative is necessarily momentary and what is
momentary must perish. That which is born must die. Production implies
destruction.
4.
There is a way to cessation of suffering (Dukha–niroda–
gamini–pratipat)
There is an ethical and spiritual path by following
which misery may be removed and liberation attained. This is the noble
eight-fold path.
The eight fold path
1.
Right Faith (Samyak Dristi)
2.
Right Resolve (Samyak Sankalpa)
3.
Right Speech (Samyak Vakya)
4.
Right Action (Samyak Karmanta)
5.
Right Living ( Samyak Ajiva)
6.
Right Thought (Samyak Smriti)
7.
Right Concentration (Samyak Samadhi)
8.
Right Effort (Samyak Vyayama)
Samyak dristi, the first step of eight fold path, is
right knowledge of the four noble truths. Samyak sankalpa means firm
determination to reform life in the light of noble truths. Samyak Vakya is
right control over speech. Samyak karmanta means abstention from wrong action.
Samyak ajiva teaches to maintain life by honest means. Constant endeavor to
maintain moral progress by banishing evil thoughts and entertaining good ones
is known as Samyak vyayama. Constant remembrance of the perishable nature of
thing is Samyak smriti. And Samyak samadhi, the last one, is right
concentration through four stages of intent meditation, unruffled meditation,
and detachment from main things-Sila, Samadhi and Prajna.
Buddhist Education
Buddhist education offered education to all. It was
for the first time in India that education was institutionalized on a large
scale during Buddhist movement. It is also a historical fact that with
the arrival of Buddhist era great international centers of education like
Nalanda, Takshashila, Vikramshila, Ballabhi, Odantapuri, Nadia, Amravati,
Nagahalla and Saranath were in prominence. Education in Buddha period is
developed in Viharas and Sanghas.
Aims of Education
The Buddhist educational aims were comprehensive based
on knowledge, social development, vocational development, religious
development, character development, following the moral values of Buddhist
religion, adopting good conduct and non-violence, achieving the final goal of
Nirvana, propagation of Buddhism, eradication of Vedic karmakanda
or ritualism, ceasing of the caste system from the society, spreading the
teachings of Buddha to the mass, leaving yajna and sacrificing for
achieving knowledge, and emphasizing the progress, development of the society
rather than the individual and providing education through the new system.
Principles of Education
Budhists believed that the Avidya, that is
ignorance must be removed through education as it is the root cause of
sufferings. They recommended that the education should be provided in peaceful
surroundings like Buddhists monasteries, viharas and organized educational
institutions instead of Gurukulas. They advocates for providing
education in the language of masses such as Pali.
Buddhist education suggested that, the pupils should
be educated in a democratic atmosphere. Things of luxury must be prohibited for
students. Buddhists framed few commandments for the Suddhvi, Harika (new
entrant) at the time of ‘Pabajja’ ceremony. A ritual called as pabajja
was necessary for admission to a monastery for education at the age of eight.
The word ‘pabajja’ means ‘to go out’, i.e. the child goes out of his
family to join the sangha. After this ceremony the student was called as
‘shramana’ or ‘samner’. Educational period for this phase was 12
years. After 20 years of age Upsampada ritual was performed to gain an
entry into higher education. Rules for second ceremony ‘Upasampada were also
laid down. After this ritual male monks and female monks were called Bikshu and
Bikshuni respectively. The total period of education was 22 years, 12
years after Pabajja and 10 years after Upasampada.
Education System
The two tire system was practiced in Buddhist
education, they are
1.
i) Popular Elementary Education
2.
ii) Higher Education
Popular Elementary Education:
Popular Elementary education was religious in nature,
included wordly education, upto the age of 12 years, pupils received
instructions in reading, writing, arithtmetic and religion.
Curriculum of Elementary education: Thorough
learning of Grammar, Hetu vidya (logic), Nyaya (science of reasoning), Adyatma
vidya (philosophy), Shilpa sthan (arts and crafts) and Chikitsya vidya
(medicine).
Higher Education:
Well organised, carried out at Buddhist monasteries
and Buddhist universities. Higher education was given to only those students
who intended to be monks or nuns. Both theoretical and practical aspects of
life were emphasised here.
Subjects included in the syllabus of
higher education: Buddhism, Hinduism, Jainism, Theology, Philosophy,
Metaphysics, Logic, Sanskrit, Pali, Astronomy, Astrology, Medicine, Law,
Politics, Administration, Tantrik philosophy
Medium of instruction was Pali
and also importance to vernacular dialects was given.
Teacher-Taught Relationship was close,
pure, good and affectionate. Teacher being an ideal person inspires the
students. Like his students the teacher also used to spend life in simplicity,
constant study, celibacy, following ideals and strength of character. Both
teacher and student were required the
authority of reason and experience. Students were required to
maintain the freedom of thought.
Disciplined in the matter of morals and conduct and maintained self restrained
life.
Educational Implications of Buddhist
Philosophy
Democratic: It is
democratic as it believed in freedom of enquiry. Democratic and republican
procedures were followed while running the educational institutions.
Development of good conduct: The entire
techniques of Buddhism provide directions to develop good conduct and which is
also the essence of a sound system of education. Also its belief in Karma lays
stress on the necessity to be constantly on the vigil to maintain one’s conduct
in the present life.
Moral discipline: The Buddha
Bhikshu (monk) took the vows of chastity and of poverty. Character was the
basis of moral discipline.
Emphasis on manual skills: Training of
manual skills like spinning and weaving was emphasized to enable men to earn
for living.
Pragmatic: It is
pragmatic; everything is in a state of flux as it is only momentary. Change is
the rule of the universe. It does not believe in the absolutism. It is
witnessed in the present era of globalisation.
Methods of teaching: The method
of instruction was oral. Preaching, repetition, exposition, discussion and
debates were all used. Buddhist council organised ‘seminars’ to discuss the
major issues at length. Learned conferences, meditation, and educational tours
also were used.
International impact: Buddhist
education helped India to gain international importance. It also developed
cultural exchange between India and other countries of the world. International
exchange of scholars attracted students and scholars from far off lands.
Value education and character
development: To be moral being, one must follow noble path, the
eightfold path as preached in Buddhism provides guidance e for moral education
and peace. The entire techniques of Buddhism provide directions to develop good
conduct which is also the essence of sound system of education.
Curriculum: Curriculum
included secular as well as religious subjects and structure of university till
present day. The system of determining a minimum age for higher education,
providing a set of rule and taking a test for admission, is guiding the
educational system even today.
Education as a social institution: Education
as a social institution got its existence as a result of Buddhist system of
education.
Imparting education in practical
subjects: An important contribution of this period is the imparting of education
in various practical subjects, a tradition which has come down to the present
day also.
Collective teaching methodology: It was in
this period that the method of collective teaching and the presence of numerous
teachers in single institution were evolved.
Reference
http://ednonline.info/2016/11/30/buddhism-budhist-philosophy-in-educational-points-of-view/